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Blue-and-white porcelain originated during the Tang and Song dynasties, took shape in the late Yuan dynasty, and reached maturity during the Ming dynasty; alongside *Linglong* (pierced-work), *Fencai* (rose-enamel), and colored glazes, it is recognized as one of Jingdezhen's "Four Famous Porcelains"—though blue-and-white porcelain holds the preeminent position. What, exactly, is blue-and-white porcelain? "Blue-and-white" refers to a technique of underglaze decoration: a mineral containing cobalt oxide is utilized as a coloring agent to paint designs directly onto the unfired porcelain body; a transparent glaze is then applied over the decoration, and the piece is fired in a kiln at high temperatures, resulting in porcelain that displays a beautiful azure-blue hue. Because blue-and-white porcelain undergoes a single firing at high temperatures—with the pigment embedded beneath the glaze—it possesses exceptional chemical stability following this intense thermal treatment; it is impervious to atmospheric exposure as well as acid and alkali corrosion, ensuring that its colors remain vibrant and unchanged throughout the ages.

 

 

Throughout the long and evolving history of ceramics, blue-and-white porcelain from each distinct historical era has exhibited its own unique stylistic characteristics and aesthetic spirit. For instance: ① The deep blue of the Yongle and Xuande periods is characterized by a pigment that appears dense, penetrating, and deeply embedded within the body, creating a color effect that is solemn and substantial. ② The pale blue of the Chenghua and Zhengde periods is distinguished by a pigment that is light, elegant, uniform, and exquisitely refined. ③ The rich, vivid, and slightly purplish tones of the Jiajing period feature an intense and vibrant blue that, while striking, remains free of any harsh "fiery" quality; it produces an excellent visual effect from a distance and is particularly well-suited for large-scale, robust ceramic pieces—though, if the cobalt pigment is improperly mixed, the resulting hue can sometimes veer too closely toward the pure, unmodulated tone of cobalt oxide. ④ The Wanli period is marked by a diverse spectrum of blue tones: some are deep, heavy, and brilliant—tinged with purple—while others appear a quiet, subdued grayish-blue with a gradually fading intensity; a select few examples display a graceful indigo hue with clearly defined tonal gradations. ⑤ The vivid blue of the Kangxi period represents a pinnacle of the style; the pigment appears bright, fresh, and lucid—never muddy—and is vibrant without being gaudy; it achieves a brilliant blue that is entirely free of any harsh "fiery" quality, constituting a truly ideal and distinctive tonal aesthetic. Since ancient times, wooden ships—sailing forth one after another from the Chinese ports of Quanzhou and Guangzhou toward Japan, various Southeast Asian nations, and Africa—have carried bundles of blue-and-white porcelain intended for trade. Along the ancient and arduous "Silk Road," camel caravans—hailed as the "Ships of the Desert"—journeyed westward bearing loads of blue-and-white porcelain, which was then transmitted through lands such as Persia and Egypt before eventually reaching Europe. During my country's Ming Dynasty, the renowned navigator Zheng He embarked on seven voyages to the "Western Oceans," carrying with him vast quantities of blue-and-white porcelain; these treasures reached over thirty nations, serving as a bridge of friendship between the people of my country and the rest of the world.

 

 

During the Song Dynasty, Jingdezhen’s ceramic production was dominated by blue-and-white porcelain. This was largely driven by the prevalence of tea culture—which necessitated a wide array of daily-use vessels—and by the literati’s particular fondness for the aesthetic of blue-and-white ware, thereby establishing it as the defining style of that era. In the Yuan Dynasty, however, blue-and-white porcelain seemed to transform overnight into a veritable giant, astonishing the world with the speed of its development. A prime example is the "Guiguzi Descending the Mountain" jar, which fetched the astronomical sum of 246 million RMB at auction just a few years ago—an event that sent shockwaves across the globe. The ability to produce such masterpieces was inextricably linked to the ruling class of the time; they placed great emphasis on ceramic production, establishing the "Fuliang Porcelain Bureau" in Jingdezhen—an initiative that pioneered the tradition of imperial porcelain production within the city. During the Yuan Dynasty, ceramic development benefited from international exchange; the expansion of export markets and the integration of foreign cultural influences propelled Jingdezhen’s ceramics to new heights of sophistication. While ceramic development proceeded at a relatively slow pace during the early and mid-Ming Dynasty, the late Ming period witnessed the rapid rise of renowned kilns and a blossoming of artistic styles—a vibrant diversity often described as "a hundred flowers blooming." This resurgence, too, owed its success to the ruling class, which once again prioritized the development of the ceramic industry. In contrast, the artistic ceramics of the early Qing Dynasty—in terms of both aesthetics and painting style—often appeared derivative and lacked distinct individuality or truly representative masterpieces. During the late Qing Dynasty and the early Republic of China era, renowned kilns experienced rapid development; this growth was particularly pronounced following the founding of the People's Republic of China, a period that saw the emergence of a multitude of exceptional veteran artists who created a vast body of outstanding works. A distinguished representative of this era was the late Wang Bu—revered as the "King of Blue-and-White Porcelain." Building upon a mature and masterful command of the fundamental principles of traditional Chinese painting, he boldly embraced innovation to forge a unique artistic style of his own. By ingeniously fusing the aesthetics of Chinese painting with the traditional techniques of blue-and-white porcelain—and demonstrating a consummate mastery of kiln firing temperatures—he produced blue-and-white masterpieces characterized by their dignified gravity, profound depth, and enduring resonance.

L’offerta formativa universitaria comprende:

  • 44 corsi di laurea triennale e/o magistrale, distribuiti in 5 facoltà, con possibilità di sostenere esami anche per una singola materia, nonché di personalizzare il proprio percorso di studi, attraverso lezioni e tutoraggio on line individuali che consentono di soddisfare qualsiasi tipo di esigenza personale;
  • Master di I e II livello, strumento indispensabile per la preparazione di figure professionali complete, tali da rimanere sempre competitivi nel mondo del lavoro, ove le aziende sono ormai sempre più selettive nella ricerca di personale, nonché per agevolare l’accesso nel mondo scuola, ottenendo un punteggio maggiore in graduatoria.
  •  24 CFU, requisito fondamentale per l’ammissione al concorso docenti.

 

 

Il Centro Formazione e Servizi “Linguapiù” collabora anche con diversi Istituti scolastici pubblici, presenti su tutto il territorio provinciale, per la realizzazione di progetti linguistici, quali i PON e progetti extracurriculari pomeridiani.

Dal 2007, il nostro Centro è accreditato presso l'Assessorato Regionale del Lavoro della Regione Sicilia.